Saturday, December 22, 2007

The Quiet Christ – Part 3

After he was nailed up, I sat down behind the Harassees with my two friends who were in the crowd after all. Those who had crucified him started to throw dice for the clothes of the three criminals on the three crosses. Jesus, the quiet one, was in the middle and most of the relentless attention, scoffing and mocking was directed at him. But he said nothing! If they hadn’t yet done enough to scorn this man, someone wrote a sign that labeled his crime: “King of the Jews”. Gee, that sounds familiar. I didn’t know Harod’s title was a crime? The Harassees said that we should just leave him alone, so Judas, Matt and I sat behind them, hoping to receive some of the warmth from the fire they had made.
If you haven’t seen a crucifixion, they are long, ugly and tiring. Like a prison sentence where the goal is simply to ‘do the time,’ the responsibility of a crucified man is both to ‘do the time’ and ‘bear the pain.’ I hate the idea of doing both.
In addition, though it was mid afternoon, this crucifixion took place in the dark. Soon after the Harassees lit their fire, the heavenly lights went out and the only source of light and warmth was those quickly quenching flames. Needless to say, with no light, nothing to do, and little to talk about, we all fell asleep.
Some time later, we awoke. The fire had long gone out, the game of dice had ended because of the darkness, and those Harassees had gone. Others had come to take their place, but only a few people still remained.
As we leaned against each other, talking, rubbing our hands together to keep warm, nodding in and out of sleep, none of us were thinking about work. We were all thinking about how an innocent man could receive a sentence he did not deserve. Judas, Matt or myself would have been ideal candidates, but this man? I know I am supposed to be a cold blooded, hardened criminal, but in spite of the cold around me, I began to sense warmth that I had never felt before, and somehow it seemed to come from this quiet one.
He remained that way for hours, refusing to answer the ridicules he received from all sides. But if someone mentioned something important, he did his best to answer their comments. For instance, at about two o’clock, one of the criminals asked:
Right criminal – “What are you doing here? I’m here for a good reason. I stole, killed, molested. But you? You just gave. Please remember me when you enter your kingdom. I’ll always remember you.”
Than I heard him speak for the first time.
Jesus – “Don’t worry. You’ll do more than remember me. You’ll be with me.”
How can he be so comforting when he is so uncomfortable? Does he know something that no one else knows? I guess he really must have friends in high places. And what was that about a ‘kingdom’? Really? You mean this title ‘King of the Jews” is more than just a cruel joke?
Though we continued to sit with our backs to each other, me watching the cross, and my friends watching the many passers by along the road, my friends began to be more and more interested whenever the quiet one spoke. The criminals, however, were constantly talking, making verbal jabs at each other, the passers by, and especially at him.
Right criminal - “Who do you think you are? If you are the Son of God, do something Godly. Dying on a cross certainly isn’t Godly!”
Left criminal - “So, you are the King of the Jews, are you. Well, I’m a Jew, and you are definitely not my king.”
Even the Harassees acted like children, making faces ridiculing this helpless man and chanting: “Nah, Nah Nah Boo Boo, you can’t catch me!”
But the quiet one was the man of the hour. He just took it. And some how he let their comments slide like water off a duck’s back. His mind was truly in another place, and nothing could be said or done to bring it back.
As time passed, the criminals became more and more anxious and, if you can believe it, he became more and more ‘comfortable’. The clincher for me was hearing him say
Jesus – “God, forgive them, they just don’t get it.”
Though I haven’t experienced it, I can imagine that time passes even more slowly when you are the one under pressure, or in this case, under pain. The next time he spoke, it was almost three, and he was obviously reaching the end of his endurance.
Jesus – “God! God!” he shouted, “Where are you? Why have you left me?”
And minutes later, he gave one last gasp, and said:
Jesus – “God, please take my spirit. It’s done!”
And with that, bowing his head, he died.
Immediately after his words, an earth quake that no one in Jerusalem has ever felt before or since shook the ground violently. The criminals on the crosses convulsed, while claps of thunder sounded and forks of lightening could be seen from one horizon to the other. I immediately leaned forward, bringing my knees to my chest burying my nails into my legs, closed my eyes as tight as I could, and shouted a prayer of some sort. I have no idea what I said. We were all crying out of fear.
Once the earth quake and the freak storm subsided, I heard someone close by say, “He surely must have been the son of God!”
Though you may have thought the earth quake was enough to kill them, the other criminals stayed alive until the guards broke their legs, bringing death to a quick completion. And until then, they had no one to poke fun at anymore.
Finally, the sky began to lighten. It was now just past three in the afternoon and I could make out the faces of my companions. Judas’ mouth gaped open as he stared at the dead man, still hanging from the middle cross.
Judas – “Wow, What a death! I’m glad we got to watch that one!”
Matt shrugged and began to walk away, “there will be more of those. I just hope it’s not my crucifixion people watch. If this man was Yahweh’s son, he surely could have done something to prevent it.”
Me? I was just perplexed. Speechless and in awe of this man who had more guts than I ever could. As hard as I tried, I couldn’t stop myself from weeping, because of grief, thankfulness and exhaustion. I hadn’t cried in many years and though, on previous occasions, I would have worked hard not to be emotional in front of my friends, I had no concern about what they may think of me at this particular moment. It was just me and this man. He was my only thought. What could I possibly do to thank him? Even though I didn’t know him, how could I honor his memory?
These were some of the questions I asked myself over the next few days, months, and years. These were the questions I had about this man, “The quiet Christ”


Truly He taught us to love one another,
His law is love and His gospel is peace.
Chains he shall break, for the slave is our brother.
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
With all our hearts we praise His holy name.
Christ is the Lord! Then ever, ever praise we,
His power and glory ever more proclaim!
His power and glory ever more proclaim!

Placide Cappeau de Roquemaure (1847)

Saturday, December 8, 2007

The Core of the Matter

Several years ago while I studied at Trinity Western University (TWU) in Langley, I spent the month of May in Fort Babine, British Columbia. Babine, a small, isolated First Nations reserve two hours outside of Smithers, is a community that rarely sleeps soundly. In the late afternoon, young men may be playing hockey in the gym while women watch; elders may be making moccasins to sell, or catching, drying or packing fresh moose-meat for the coming winter. As the night draws on, William may order a Pay-Per-View match of World Wrestling Entertainment, others might play video games, or watch movies. But while the clock ticks closer to midnight, bottles of alcohol inevitably begin to open, and instead of thinking about bed, the “party begins.”
Quinton (13) and Tashawnda (11) are two native children who were adopted by a single native, Christian woman named Violet. They slowly learn the virtues of the Christian life through the work of their mom, missionaries from Streetcorners Ministries in Smithers and a few students from TWU. For several years, I was one of those students who hoped to encourage them in their young faith.
When school ends at 3:00, Quinton and Tashawnda join their class mates in the slow but short walk back to their homes down the road. I have assisted Mr. and Mrs. Forbes, who have inevitably given homework that they inevitably dread. As I join them in their walk back home, I encourage them to complete it quickly so they may be able to watch the new DVD Violet just bought them, go fishing off the Babine Bridge or join their older friends in the gym later on for a game of hockey. But as I say this I equally understand that the chances of this happening are slim.
In the evening, the struggles continue. Tucking them in to bed, reading them Bible stories, eating an apple, and saying Good night at 11:00pm rather than 1:00am seems to be a good idea for kids who have been brought up well by well meaning parents. But when you have been raised in a place where kids fall asleep at one or two in the morning in front of the TV, reading of any kind may not occur at all outside of school, and a bag of chips is more readily available than a healthier piece of fruit. Needless to say, it takes a lot of work, if it is attempted, because even this tiny piece of wisdom, ‘go to bed early’ is rarely, seen as fun or a good idea. Therefore, wisdom like this is rarely enforced. Instead, it is most likely heard as a command that was made to be broken, given by an exasperated mother who would do anything just to get some peace.
So when the kids run home for lunch, I mention to Violet that I would like to tuck her kids into bed that night, read them a story, give them an apple (like my Dad did for me) and make it fun for them. Tashawnda has a friend over that night, and Quinton has decided to join his friends at the school, so at around 10:00, which soon becomes 10:30 Tashawnda and Kiesha are finally ready.
As I hoped and expected, they saw this as an exciting idea and ten minutes later, I gave them apples to eat while I read them “The Giving Tree” by Shel Silverstien, a book that takes only minutes to read, but a lifetime to practice. As I finish, I realize that the girls, who have pointed at the pictures and ask questions throughout, have eaten the apples down to the core and if they found them appetizing would probably eat the seeds as well. It was obvious to me that they had enjoyed a different way of spending an evening at home.
In Philippians 4:7-8, Paul gives pieces of wisdom that are more important than going to bed early, brushing your teeth, reading a bed time story or eating an apple. Here, he says we should think about things that are “true, noble, right, pure, lovely, admirable, excellent and praiseworthy.”
When we see others do things that are different, we can not help but become curious. As we examine their actions, we often wonder what it would be like to practice what they preach. I’m sure that in the afternoon Tashawnda and Kiesha were curious about what might happen instead of watching yet another movie late into the night. And after the light was switched off and “Good Night(s)” were exchanged, I couldn’t help wondering if my tiny act may affect these two girls in a small but substantial way. An early bedtime, an apple, a story and hearing the words “good night”, may not be what Paul is encouraging us to do in Philippians 4, but I think it’s a good start.

Then he put a little child among them. Taking the child in his arms, he said to them, “Anyone who welcomes a little child like this on my behalf[a] welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”

Mark 9:36-37

Saturday, November 24, 2007

Until we Stop Remembering

How good are you at remembering? Our culture runs well when appointments, obligations and responsibilities are remembered, but collapses, one piece at a time, when these utterly important errands are forgotten. Every year Canadians have a holiday weekend in November called “Remembrance Day”, an annual chance to remember those men and women who died, are dying or will die for our freedom. In four months, we will remember another death with another national holiday. Whether you consider Good Friday more or less important than November 11th, humankind has considered this death, that of Jesus Christ, one of the most important in history. Though this comparison can break down easily, and may be seen as sacrilegious, I would argue that the sacrifices our soldiers make for us can be viewed in a similar light as the death of Jesus Christ of Nazareth.
Last December, I enjoyed a beer while talking with a dear friend of mine who may be asked, someday, to fight for his country in Afghanistan as the captain of a CH-146 Griffon helicopter. As we talked, he told me about the things he loves about flying, the other captains, commanders or Lieutenants he works with, and the changes he has seen since moving to Edmonton three years ago. Currently, Steve continues taking steps foreword in his training, being involved in search and rescue missions, flying in and through canyons in the Rockies and strapping himself in for simulated missions at the CFB Namao air base, just outside of Edmonton.
In the BBC documentary “Why We Fight?” (© 2005 Charlotte Street Films, Ltd.) Eugene Jarecki gives many reasons why soldiers may choose to fight for their country. Soldiers are famous for listing “freedom” as one of their reasons for fighting. They may have done it because their parents and grandparents had fought and it was expected that they would fight as well. In more recent years, “revenge” has become the reason why we fight. And of course, servicemen and women are paid well. My friend Steve has a heart of gold, a mind that would allow him to thrive at anything he wanted and a deep and sincere Christian faith. I also know that Steve loves adventure but, when I first heard about the adventure he had chosen, I was confused. “Can’t he find a different, safer adventure?” But when I asked him “Why he wanted to fly in the face of possible danger?” he simply said, “I want to. I don’t want to be a transporter (flying for an airline) I want to FLY.”
How many soldiers who decided to fight in Afghanistan knew they would die for our freedom and therefore for us? Though he did not fight in Iraq, Afghanistan, the west bank or in any of the other 30 wars currently being fought on this planet, Jesus did. And because of this, He was one of the best freedom fighters the world has ever known. Whether it was through His righteous anger as he cleared the temple (Matthew 21:12-17), his defiance against the ‘teachers’ of his day (numerous sightings), or the way he defended His fellow outcasts, Jesus fought for what was right (Luke 4:18-19). Before He was born, His death was predetermined by His Father, and He was determined to make every day of it count for the Glory of His God. Because of these actions, he inspired Paul to write:
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:12)
These words were written almost 2,000 years ago and I know that Steve believes them. But the fact that we do not need to fight with our hands to make a difference still remains a hard lesson for the world to learn. Whether our wars are large or small, we often conclude that “just one more war is necessary to teach ____ that my way is right.” Humanity does not remember the importance of each individual life well enough to stop killing it. If we did, we would stop the blood bath and then, we may be able to stop remembering. Until then, we will always need this annual day.
We often remember little, unimportant facts: sports stats, gas prices and math statistics. Steve remembers these things. But he also remembers other, more important numbers like, birthdays, e-mail addresses and favorite Bible passages. He is an example of a person who remembers the finer things in life: coming home for Christmas, watching a good hockey game, and walking and riding miles with his brother, sister and friends.
Several years ago, I bought a Christmas card that shows a Christmas tree on the front. As I opened its many folds, I found that the tree’s branches slowly disappear to reveal a cross. As we enter into the Christmas season, the fact that Jesus, “the freedom fighter”, was born to die is one more thing worth remembering. Steve remembers this!


“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. Mark my words!”
Galatians 5:1-2

Saturday, November 3, 2007

Blessed are the Piece-makers

“Hi, I’m David and I’m an anxiety addict.” Every day I wonder if I can match up to others’ expectations of me. Do I perform my job correctly? Do I spend my free time effectively? This is what the little voice inside of me asks regularly. Or in bed at night, I think and wrestle over positive or negative ways that I can change myself, others or anything else I may be able to effect. These questions make me and keep me anxious. And I can’t seem to get away from them.

Several years ago, a speaker at my favorite summer camp spent the week talking about the beatitudes that Jesus lists in Matthew 5. At about that time, I had a shirt that stated one of them on the back: “Blessed are the Peacemakers, for they shall be called children of God” (Matthew 5:9). The speaker’s hope was that the campers would form their lives around what he referred to as the “Be-Attitudes.” As I grew, I continued to work at building my life around these truths. Now that I am older and wiser, I realize that I probably have, though because of my anxiety issue, I still find that true peace is a fleeting desire. I have also learned that there may be more Be-Attitudes than I originally thought.

My parents have been marriage and family councilors for years. My Dad has been a pastor since before I was born, and I have heard many testimonies of how they have brought about and encouraged healing in the lives of their clients. (See their website www.theducklows.ca for more.) Because of people like them, I don’t believe the beatitudes of the New Testament are exhaustive, because I would not be surprised to hear Christ say something like this:

“Blessed are the Piece-makers for they shall be whole.”

People who look at my parents, and others like them, wonder in awe at how they can maintain a marriage, raise a family or disciple a community as they do. My answer: “Because they do their best to be piece-makers, they are blessed.”

Just like the other beatitudes, piece-makers are not only professional councilors, psychologists or pastors and others who seem to have their lives together. Piece-makers could also be stay at home parents, truck drivers, or hopefully S.E.A’s like me. They are nobody special. They are just people who enjoy a good relational puzzle every once in a while. They enjoy the challenge of getting others on track, slowly fitting one piece together with its unique partner designed by God to make that person whole.

Last week, over breakfast, my boss placed a basket on the table and encouraged all the others present to take a sheet of paper and pray for the name on the paper. I grabbed one quickly and placed it in my pocket. A few days later, I approached the person whose name I had picked and asked, “So, how can I be praying for you?” I could have also said, “How can I pray so that the pieces of your life may fit, become bigger and you may become whole?” We are supposed to be praying for these people for one week, but I hope to remember this colleague’s name in prayer until the pieces of her life fit together.

Who is your piece-maker? And to whom are you being a piece-maker? Over the past few years, I have felt somewhat incomplete. I have been a Christian for over eighteen years so faith has become a fairly large piece in my life and probably isn’t my problem. I have graduated from university and college, so I feel like I have achieved in the academic realm. I am part of a church family that loves me to pieces (no pun intended), and is willing to find and put the pieces that are missing, together. However, as I mentioned at the beginning, anxiety has always been a close but unwanted companion. If you drew my name out of the basket, feel free to pray against this unwanted companion in my life.

Each of us, no matter what our age, faith or occupation is, can play a role in putting someone else’s pieces back together and they can do the same for you. In that way, we may feel blessed.

Blessed are the meek for they shall inherit.
Blessed is the lamb whose blood flows.
Blessed are the sat upon, spat upon, ratted on,
O lord, why have you forsaken me?
I got no place to go,
I’ve walked around soho for the last night or so.
Ah, but it doesn’t matter, no.

Blessed - Simon & Garfunkel

Tuesday, October 30, 2007

IF NOT ... / THEN WHAT?

­Society today tells you that there are many reasons why it cannot love you just the way you are. It tells you that if you don’t look more beautiful, if you don’t wear the popular clothes, if you are not more cool, then people will not accept you. This is what it takes to be accepted by the standards of our society.

As I studied English in high school, I learned about something called an if / then clause. It is a rule that if you use the word ‘if’ in a sentence, you must also use the word ‘then’ soon after it. It is there to indicate a cause/ effect relationship.

In Herbie’s story, we read of a couple ‘if/then’ clauses in his life. If you believed that you had sinned too much for God to ever be able to forgive you, then you would feel hopeless about life. This is how Herbie felt. If you had “led a rough life” and had become separated from your family and friends, then you would become lonely. Just as Herbie was.

Often, society is cruel in its consequences for our actions. Perhaps you too have been through circumstances that have dealt you nothing but hopelessness, loneliness, and pain.

However, God offers us a chance to experience his blessing and loving kindness if we will only come to Him. In 1st John 1:7-9, the author tells us about three if / then clauses that lead to life! He says:

1. If we claim to be without sin, [then] we deceive ourselves and the truth is not in us.

2. If we confess our sins [then] He is faithful and just to forgive us our sin and to cleanse us from all unrighteousness.

3. If we walk in the light, as He is in the light, [then] the blood of Jesus, his Son, purifies us from all sin.

What peace and joy came into Herbie’s life when he submitted to God’s truth and came to Jesus for cleansing and a new life? This hope is available to all, if they only come to God through the way he has opened, his Son Jesus Christ. Please consider this final if / then clause in Scripture. “For God so loved the world, that He gave His one and only Son. [If we] believe in Him, [then] we shall not die, but have ever lasting life.” (John 3:16 my paraphrase) If you truly catch the meaning of this, you will find eternal life...Just as Herbie did!

To learn more about Herbie, read his testimony at: http://www.thestreetcorner.org/

Short Term Vision

After John Esau signed in at the hospital, the doctors told him “the stab wound was not [his] greatest problem.” They had seen a bigger problem than he had seen. That must have been difficult for him to understand. “What do you mean a greater problem? I just got stabbed and am in excruciating pain, there can’t be a greater problem than that!” But the doctors had long term vision and saw his greater need.

Some of us suffer from a problem called ‘short term memory’ and because I am one of those people, I understand how frustrating it can be. I forget people’s names, conversations I have had, or responsibilities I may have just been given. Another, greater, problem that we all experience could be called “short term vision.” Something might happen to us because we can only see the short term consequences of actions we may take.

For example, if you’ve just lost your job, short term vision would probably result in anxiety, discouragement and very few answers to a growing list of frantic questions. You may injure your writing hand and wonder “how you will ever be able to complete this assignment on time. Or your computer may crash for no known reason, and the immediate problems you will face may be endless! Problems like these seem so big when we have short term vision and it is the only thing we can see. What will you do?

You can do several things in response to these problems. You can exhaust yourself thinking about how you could find another job or alternate income. You could try to teach your other hand to continue writing the assignment. Or you could pay as much as is required so the computer is fixed correctly. These ideas may or may not work.

But Jesus offers a fourth solution that has a 100% guarantee for those who have chosen to try it. In the Bible, He beckons us to:

“Come to me, all you who are weary and burdened, and I will give you rest.”

Matt. 11:28

Jesus does not promise to be the man to fix all of our worldly problems, especially in the same way we want them to be fixed. But he will give us rest, the one thing we all seek but rarely find, if we simply ask Him for it.

To his horror, John Esau discovered there was a greater problem than his stab wound that needed to be fixed first. If you will let Him, Jesus wants to show you the greater wounds in your life that only He can heal, and are more important than the problems you can see like a lost job, a broken bone or a computer that shuts down. Jesus wants to give you long term vision, something that only he can give because only He has it.

Prayer for Long Term Vision

Lord Jesus, teach me to see what only you can see,

The eternal things that are currently invisible to me,

Give me long term vision so I( may trust you to make me free,

And take away my anxious thoughts and replace them with faith in thee!


To learn more about John Esau, read his testimony at: http://www.thestreetcorner.org/

Friday, October 26, 2007

I learn again

Sometimes when I am living inside my shell,
I believe I don’t need You more than anybody else,
But when I moved my eyes from You to me, I fell,
So, I learn again . . . I need You more than words can ever tell.

Sometimes I want the things I should not have,
Help me to love You more than the cookies on the shelf,
Lest I stuff myself with junk, accumulating desires and wealth,
I learn again . . . I need You more than I need myself.

To work for friends, grades, and a living is fine,
But what do we really gain in the daily grind?
Lord Jesus, help me to seek You most with my time,
Because, I’ve learned again . . . what I really need is Divine.